Enduring to the End
A great need for each one
of us in the church at this time is that we understand and experience and daily
dwell under the wings of the Father’s unconditional love. He passionately loves and desires each one
of us to come into intimacy with Him.
And in that embrace, He will carry us through the times ahead. It is vital that we understand that the
things that are coming upon the church at the end of the this age are an
outworking of God’s love for His church and His desire to conform her into a
bride without spot or wrinkle.
Great tribulation as
Jesus defined in Matthew 24 is not God’s wrath. God’s wrath will follow great tribulation. Great tribulation is designed to purify the
church. Jesus identifies the events of
great tribulation as “birth pains.” The
events leading up to great tribulation He describes as the “beginning of birth
pains.” In Revelation 7, we read of a
great multitude emerging from great tribulation having washed their robes and
made them white in the blood of the Lamb.
This is a birthing into the maturity of a bride without spot or
wrinkle. This is the birthing that
Jesus was talking about. We must
understand that great tribulation is redemptive and has nothing to do with
God’s wrath. Great tribulation is discipline,
not wrath, and God only disciplines those He loves.
We see in the letter to
the church at Thyatira that those who do not repent are told they will be
thrown into great tribulation. And all
the churches will know that He searches minds and hearts and gives to each what
their deeds deserve. The sinners in
Thyatira were not thrown into hell or God’s wrath, they were thrown into great
tribulation. If they endure the process
of great tribulation and repent of their sins, they will be brought forth as a
bride. If they do not endure, then they
will be among those who Jesus said would fall away. We must understand down to the core of our being that this
process is an outworking of God’s uncompromising holiness and His love for His
church. If we do not, we may find
ourselves in the middle of great tribulation thinking it is God’s wrath and our
faith may be shaken. We may be tempted
to think that God hates us when in fact the opposite is true --- He loves us.
I am not trying to
downplay the seriousness and severity of great tribulation. It may well involve the loss of our
lives. But we must understand that
tribulation and wrath are two entirely different things.
Jesus’ comments in His
letter to the church at Thyatira indicate that our destiny in the great
tribulation will depend on the condition of our hearts and minds and on our
deeds. Those who have much to repent of will be “thrown into great
tribulation.” But what about those who
have applied the promises of God to their lives and have escaped the corruption of this world to live holy and
set-aside lives? Will they also
experience great tribulation? Scripture
suggests that we will experience tribulation to the extent necessary to purify
us into a bride without spot or wrinkle.
In other words, we can take our medicine now or take it later. Notice that a man-child company in
Revelation 12 gets snatched up before the onslaught of great tribulation. I believe these are the first fruits of the
harvest of the saints who are again seen at the beginning of Revelation
14. Notice their characteristics. They have purified themselves and made their
garments white in the blood of the Lamb.
They seem to need no further purification in the fires of great
tribulation. Much as I dislike the
casual escapism of the current pre-tribulation rapture teaching, I have to be true to Scripture and say that a
first fruits company does seem to rise above the need to be purified by great
tribulation and are removed from the earth before the start in Revelation 12. This is not the first resurrection, because
these are not resurrected ones. They
are “snatched up” ones, perhaps like Enoch, who walked with God. Once again we are brought back to the
priority of intimacy.
God wants to deepen our
trust toward Him in these days. He
wants to reveal to us His unconditional love for each one of us who are called
by His name. He wants to draw us near
in relationship that the fires of His consuming love might burn the sin from
our lives.
God isn’t speaking to me
these days much about the war in Iraq or about the antichrist or about
terrorism. He is only speaking to me
about His unconditional love. Realizing
this love, we will then love Him in return.
And we will not be hesitant to get into His presence. And in His presence, He will perform that
work in us which must be done before we can be a bride without spot or wrinkle
and before we can be the testimony on earth at the end of this age that He
desires. The saints overcome the evil
one by the blood of the Lamb, their testimony, and by loving not their lives
unto death.
Jesus said to seek first
the Kingdom of God. That priority is
also expressed in other verses as the need to constantly abide in Him. And that translates into the ability to be
fruitful for the Kingdom of God. No
branch can produce fruit unless it is attached to the vine. Heidi Baker, a missionary to Mozambique, is
fond of saying, “All fruitfulness flows from intimacy.”
Jesus told us that we
would be hearing of wars and rumors of wars and that we should see to it that
we are not afraid. There is only one
way to get into that place of being unafraid.
And that is to dwell in the intimacy of the Father’s embrace, under
those wings which He offers to cover us with.
And in that place of intimacy --- and only in that place --- will we be vessels
through which His unconditional love can flow to a dying world around us. And this gospel of His unconditional love
will be preached to the entire world, and then the end will come. It is to that end that we are called to
endure and to be fruitful in the enduring.
Set all things aside for the priority of getting into the Father’s
embrace.